Christ the King

There were good reasons to look forward to this weekend: it is the great feast of Christ the King today, and locally we had the privilege of baptising baby Olivia Kosisochukwu Ejim into membership of the Church at St Matthias this morning.

For me, another thing hotly anticipated was the 50th anniversary Dr Who, The Day of the Doctor, broadcast yesterday (and on i-player here until 1st December). In the run-up to this there had been all sorts of press speculation about the contents, numerous programmes about Dr Who on the telly, and a definite buzz on social media. Dr Who has become popular, which is both pleasing and odd for someone like me who liked it as a child, at a time when this was deeply unfashionable.

Why is this peculiar sci-fi drama suddenly so trendy? Why were people without an ounce of the geek about them glued to their TV screens yesterday evening? One reason, I think, is that the new version of Doctor Who presents us with companions to the Doctor who are very much like us, ordinary people, who you can imagine meeting on any bus or tube train. Unlike the cardboard characters from the old version, these companions have depth, they have families, relationships, loves, and hates. And these things matter, and continue to matter after the companions meet the Doctor. These ordinary people get taken into absolutely extraordinary situations: exploring time and space, meeting species, planets, cultures, and realities beyond our wildest imaginings. This appeals to us: it speaks to an urge to explore, to cross boundaries, to live live fully and richly, to - as I said - be extraordinary, whilst still remaining the ordinary people we are.

Now, at the risk of sounding like the worst sort of preacher in the entire world ever - the sort of person who talks about something which has nothing whatsoever to do with the Christian faith, and then throws in the casual line "Jesus is a bit like..." ("Jesus is a bit like football", "Jesus is a bit like spaghetti bolognese") - the Christian Church is in the business of making the ordinary extraordinary. Today's feast celebrates Christ the Universal King, the king of everything, Lord of all that exists. This man from Nazareth, killed by the Roman Empire, possesses an empire of which Caesar could only ever dream - an empire extending over everything that is, everything that has been, and everything that ever will be. Yet it is not an empire built on conquest and oppression, but one built out of love, the love of God victorious on the Cross.

Christ, the ordinary man who is also God, does not simply reign over us. He invites us to reign with him. We, children of God by God's grace, come to share in Christ's reign, not only for this life, but eternally. To share, that is, in absolutely everything that matters. And if that is not a case of the ordinary being made extraordinary, I don't know what is. It is certainly what we claimed for our new Christian today through baptism.

In one of my favourite Dr Who episodes, a character with the fabulous name of Elton Pope says this,

When you're a kid, they tell you it's all grow up, get a job, get married, get a house, have a kid, and that's it. No, the truth is the world is so much stranger than that, so much darker, and so much madder. And so much better!

To which the only Christian response is 'Amen'.

Remembrance Sunday 10th November

Remember Me
(The voice of the dead)



Remember me


Duty called and I went to war


Though I'd never fired a gun before


I paid the price for your new day


As all my dreams were blown away



Remember me


We all stood true as whistles blew
And faced the shell and stench of Hell


Now battle's done, there is no sound
Our bones decay beneath the ground


We cannot see, or smell, or hear


There is no death, or hope or fear



Remember me


Once we, like you, would laugh and talk


And run and walk and do the things that you all do


But now we lie in rows so neat


Beneath the soil, beneath your feet



Remember me


In mud and gore and the blood of war


We fought and fell and move no more


Remember me, I am not dead


I'm just a voice within your head

Harry Riley

All Souls Day

Today is All Souls Day. Mass will be celebrated for all the departed at both of our churches at 12 noon.

Welcome, Lord, into your calm and peaceful kingdom those who, out of this present life, have departed to be with you; grant them rest and a place with the spirits of the just; and give them the life that knows not age, the reward that passes not away.

Amen

All Saints Day

Happy feast day! Today the Church celebrates our fellowship with the saints in glory.  As Christians we don't simply 'remember' the saints, looking to them as past examples of Christian life, from whom we can learn. This is important, of course, but it's by no means the whole story. Rather, we believe that the souls of the saints continue to pray for us, and exist in fellowship with us. They are our heavenly family, our friends, who encourage us onwards in our journey through life.

Reflection for the 20th Sunday After Trinity

"Thanks be to God", "let us give thanks to the Lord our God" - the language of thanksgiving permeates the Church's worship, as it does the prayer life of many Christians. When we say grace, for example, we give thanks for our food. Today's gospel reading picks up the theme of thanksgiving - the Samiritan leper cured by Jesus gives thanks for his healing.

Saying thank-you is an essential part of our lives as Christians, and we should make deliberate efforts to include thanksgiving in our daily prayer. This is not because God needs our thanks, or relies on it, or gets upset if we don't say 'thank you', as though God were like one of those people who only does good things for others to get thanks, audibly huffing if no thanks is forthcoming. Rather we need to thank God, because as we get into the habit of doing so, we are transformed.

As we become people who regularly give thanks we train ourselves, with the help of God's grace, to see the world in a new way. We learn to see the world for what it really is, a gift of God, given out of love. And to recognise the world as this is to recognise ourselves as loved by God, and so to be open to receive more fully from him.

The Feast of our Lady of Walsingham

Today the Church in this country celebrates Mary under the title of Our Lady of Walsingham.

Many people in our congregations have a strong attachment to the shrine at Walsingham in Norfolk. In particular, every year a group of young people from our churches go on the Walsingham Youth Pilgrimage.

To find out more about the shrine, see the website here. You might like to consider joining the Society of Our Lady of Walsingham here.

O Mary, recall the solemn moment when Jesus, your divine son, dying on the cross, confided us to your maternal care. You are our mother, we desire ever to remain your devout children. let us therefore feel the effects of your powerful intercession with Jesus Christ. make your name again glorious in the shrine once renowned throughout England by your visits, favours, and many miracles.

Pray, O holy mother of God, for the conversion of England, restoration of the sick, consolation for the afflicted, repentance of sinners, peace to the departed.

O blessed Mary, mother of God, our Lady of Walsingham, intercede for us.

Amen.

Reflection for the 17th Sunday after Trinity

Today's gospel presents us with a stark choice: you cannot serve both God or wealth.

Why not?

The problem with wealth is that it gets hold of us and takes control of our lives, not just individually, but as communities, as a society. This is particularly obvious in a capitalist society of the sort that we inhabit. Our whole way of life is dominated by making money for people - relatively few people, it should be said, although that is not the only problem with the situation we find ourselves in. Everything else comes second to making money. Education, family, leisure, the worship of God and the fellowship of his Church - all of these things have to slot into whatever gaps are left after work and the pursuit of profit have had their share of our lives.

More than that, we are taught from childhood onwards to want wealth, to desire it. But the thing is, no matter how much we have, we're taught, we're formed, to want more and more and more. Nothing is ever enough: wealth ceases to be a means to an end, becomes an end in itself. Money, created by human beings, ends up ruling human beings. Our livelihoods, our food and shelter, our sense of who we are and our worth is entirely at the mercy of something we ourselves have made.

But look at what has happened here - we, who were created to have our desires fulfilled by the endless love of God (today's collect echoes Saint Augustine, "our hearts are restless until they find rest in you"), endlessly desire wealth which can never fulfil us. We, who have been given dominion by God over creation, are controlled by something of our own making.

Wealth acts as a false god. It has a dynamic of its own, which takes hold of us and which prevents us from living with God, whose service, as Morning Prayer from the Book of Common Prayer puts it, is perfect freedom. Wealth entraps us, enslaving us to its dominating worship at the expense of the liberating service of the God and Father of Jesus Christ.

This cannot be acceptable. We were created for something better than this and have, through Jesus Christ, already been set free from the sin of which this idolatry of wealth is a particularly glaring form. As Christians we have promised at our baptism to serve God rather than wealth. We need to learn how to do this on a day-by-day basis. This is a slow and painful process, as we - under God's grace - gradually lose the old way of seeing the world, focused on the accumulation of wealth, and learn instead to see the world in the light of the gospel.

Bit by bit we can refocus our desires and our attitudes, away from the wealth-orientated views of our newspapers and television screen - the views that blame the poor for their own plight whilst praising wealth, that reduce the infinite worth of human beings, created in the image and likeness of God, to a bank balance - towards the vision of the gospel, for which the world is a free gift of a loving God, who wills that "everyone be saved.. and come to knowledge of the truth", and in whose Kingdom the hungry are fed and the poor lifted up. Through receiving the sacraments, prayer, the study of scripture, learning about our faith, and Christian fellowship, we can learn to see the world anew, to desire anew.

And who knows, maybe then we might show those around us that there is something better on offer than the world we presently inhabit.

Poetry at St Matthias

Trevor reading a poem

Down at St Matthias vicarage we enjoyed listening to Trevor Potter, a member of our congregation, reading some poems on Friday night. Trevor read some of his own work, as well as various pieces by other writers.

We are very fortunate that Trevor made his talents available to our church community. If you would like to read some of his poems for yourself, he has a blog here.

Rainbow Kids Club in Colindale

One of the lovely things about St Matthias is the number of local community groups that use our halls.

Recently, Gifty and Vicky have started up Rainbow Kids Club, an after-school club for primary age children, at St Matthias hall.

If you are interested in making use of this club, email them!

Reflection for the 16th Sunday after Trinity

"Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?"

In today's gospel we are given the images of a shepherd seeking out a solitary lost sheep and of a woman searching the house for a lost coin.

Given by Jesus in response to criticism of his mixing with 'sinners', these images present him as valuing every person to such an extent that he will seek them out when they are lost.

Every single person on this planet is of incomparable worth because they are valued by God. As Christians, we have to believe that about others - we cannot sign up for any way of thinking about, or acting towards, people which sees them as dispensable, in the cause of 'the Economy', 'the greater good', 'the Nation' or whatever.

But we also have to believe it about ourselves, which can sometimes be difficult. We are loved by God, we are valuable, we are worthwhile. Whatever others, the world around us, or we ourselves might try to say about us, nothing can change that. And nothing we do, nothing we are, can separate us from the love of God in Christ. Jesus, who seeks out the lost sheep, is always there to welcome us home - a reality we celebrate in the sacrament of confession.

Confirmation - 5th January 2014

Bishop Peter will be visiting St Matthias for the 11am Mass on the Feast of the Epiphany, Sunday 5th January 2014. He will celebrate the sacrament of confirmation. Candidates from both St Matthias and St John will be confirmed.

Confirmation is one of the sacraments of the Church, the great signs of God's love that give us God's grace to live as Christians. Confirmation strengthens us by the gift of the Holy Spirit to lead adult Christian lives. In our tradition, it is usually given to older children or adults.

If you have not been confirmed and would like to be, or are interested in finding out more, please contact Father Simon. We will be be running confirmation classes in the next few months.

Cheese, Wine, and Poetry at St Matthias : 20th September

On Friday 20th September Trevor Potter will be reading poetry at a cheese and wine evening at St Matthias vicarage. This event will start at 7:30pm, and will last for about ninety minutes. It should be fun and will raise funds for our boiler!

Donations of five pounds per person will be invited. Please let Fr Simon know if you're thinking of coming.

Prayer and Fasting for Syria - 7th September

As we continue to follow the news from Syria, Pope Francis has called for a day of prayer and fasting for peace for this Saturday, September 7th.

Prayer with fasting is a scriptural way of commending a situation to God, and of uniting ourselves in solidarity with those who are suffering. Fasting, in the Christian tradition, is understood as 'eating considerably less food' - not starving ourselves, but eating less, and more simply. Perhaps we could donate the money we save to the DEC Appeal for Syria.

We pray for those damaged by the fighting in Syria.

To the wounded and injured:

Come Lord Jesus.

To the terrified who are living in shock:

Come Lord Jesus

To the hungry and homeless, refugee and exile:

Come Lord Jesus

To those bringing humanitarian aid:

Give protection Lord Jesus

To those administering medical assistance:

Give protection Lord Jesus.

To those offering counsel and care:

Give protection Lord Jesus.

For all making the sacrifice of love:

Give the strength of your Spirit

and the joy of your comfort.

We pray in the hope you have given us.

Amen.

Back to Church Sunday at St Matthias

In yesterday's gospel we heard about invitations to banquets. This month at St Matthias we are going to invite people to our banquet, the Mass!

We are taking part in Back to Church Sunday on 29th September. Everybody who was at Mass yesterday was given an invitation to hand out to somebody they know - perhaps a family member, friend, or workmate - who might appreciate being welcomed to church.

If you were given one of these invitations, please have a think over the next few days about who you will invite and then fill in and pass on the invitation. Over the coming weeks, pray for the person you have invited.

If you are a St Matthias regular, but were not at Mass yesterday, please ask one of the clergy for a invitation to pass on.

And if you are someone who is interested in the Christian faith, or who used to come to church but don't any longer - why not take this opportunity to come along to a local church in Colindale? You will be very welcome at our 11am Mass on 29th September. This includes singing, takes about an hour, and is followed by refreshments.

St Augustine

Today is the feast of St Augustine of Hippo, one of the most famous converts to Christianity and one of the greatest Christian thinkers. You can read a version of his Confessions on-line here.

"Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace."

From the Confessions 

Trinity 13 - breaking the rules and crossing the line

Just this week I was walking the dog and got into an interesting debate about Islam and Christianity with two young men. There were many questions beginning with who created the dog man or God? and why Christians eat pork and why Christians did not worship on the Sabbath.! Todays Gospel story of course is one of many that could be sighted in an explanation that Jesus came to challenge a religious system , to break the very rules and customs that had kept the chosen people chosen. Followers of Jesus came to understand that obedience to the law alone would not be sufficient for salvation.

In this incident Jesus is doing what every Rabbi has done since, attend shul where he worshiped and taught. On this occasion he then crossed the line by reaching out and healing a woman doubled over. Of course Jesus is not the only one to break the rules, to cross the line. In this story the woman who has no name also broke the rules by walking in to an all male environment where she was not wanted or welcome. Sometimes it is necessary to break the rules to do the right thing.

I came across this story told by Billy Graham’s  long time songleader George Beverly Shea, who tells a story about one of Graham's classmates at Wheaton College: 

Mr. Frizen, called Bert by his friends, was a talented and popular singer on campus, involved with several singing groups . . . .  He went on to serve in the military during World War II and was involved in the famous Battle of the Bulge . . . .  Bert was wounded during one of the attacks and lay on the battlefield, slipping in and out of consciousness. At one point, with his eyes closed, he started singing his mother's favorite hymn as best he could, "Jesus Whispers Peace." When he opened his eyes, he saw a German soldier standing over him with a drawn bayonet.  Bert understood enough German to know that the soldier was saying to him, "Sing it again; sing it again."  Bert continued the song; "There is a Name to me most dear, like sweetest music to my ear/And when my heart is troubled, filled with fear/Jesus whispers peace." Soon he felt himself being gently lifted up in the arms of the enemy soldier, who carried him to a rock ledge nearby where the American medics found him a short time later, taking him to safety.

In the midst of war, one German soldier broke the rules in the name of love, in the name of compassion, in the name of Jesus. God calls us to look deep within and to find the courage and the faith to break the rules in the name of love, in the name of the love of God which is ours in Christ Jesus our Lord.

The Assumption - Mass tomorrow at 7:30pm

The feast of the Assumption of our Lady begins with evening prayer today.

This is one of the great days of the Christian year. We celebrate Mary being taken into glory as a sign of the glory that we all hope for.

We will be celebrating at St Matthias tomorrow with a Sung Mass at 7:30pm. We will have a visiting preacher, Mother Carrie Thompson from Forton, and special music. This will be followed by a party which, weather allowing, will be on the vicarage patio.

Please come, and invite your family and friends.

Almighty, ever-living God,

  you have taken the mother of your Son,

  the immaculate Virgin Mary,

  body and soul into the glory where you dwell.

Keep our hearts set on heaven

  so that, with her, we may share in your glory.

Through our Lord Jesus Christ, your Son,

  who lives and reigns with you and the Holy Spirit,

  one God, for ever and ever.

 Amen

12th Sunday of Trinity - Where your treasure is, there will your heart be also

“‘Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms.” Luke 12.32-33

New frontal donated to St Matthias by Aisha
memory of her late husband Emmanuel RIP

The question of possessions and the challenge of Jesus’ words to go and sell them  were put to Mr Cameron a few days ago in a question and answer session in Darwen near Blackburn, it was also a challenge for congregations up and down the country today as Jesus’ words reverberated around countless churches up and down our land.

When one reads the gospel it shows that Jesus spoke about two things more than anything else, the Kingdom of God and money. Interestingly Jesus seldom talked about one without talking about the other.  In his preaching and teaching the two are intimately intertwined.

The kingdom of God is like – a man who had two sons and the younger came to him and demanded half of the inheritance.

The kingdom of God is like – a vineyard owner who pays everyone the same, no matter how much or how little they had worked.

The kingdom of God is like – a master who gives his servants varying amounts of money and then judges them on how they have managed it.

Jesus knew what he was saying and he said it very plainly. The already but not yet kingdom of God has very important practical implications for how we treat our neighbours and how we treat our money.

In this Gospel passage, Jesus makes it very clear that the coming kingdom is firmly rooted in the gospel of grace. The kingdom is not something we achieve or earn.  The kingdom is an unmerited and undeserved grace.

“Do not be afraid little flock, for it is your Father’s good pleasure to give you the kingdom.”

Yes, the kingdom is a gift; it’s free, no strings attached.

But, receiving the kingdom into our lives is costly.

The kingdom changes the way we live our lives, it changes the way we define the purpose of our lives, it changes the things we care about and worry about, it changes the way we treat our neighbour and yes, it changes the way we manage our money.

“Sell your possessions and give alms. Make purses for yourselves that do not wear our, an unfailing treasure in heaven, where no thief comes near and no moth destroys.  For where your treasure is, there will your heart be also.”

The question to ask ourselves is where is our treasure or put another way what is it that we treasure, and the answer to that question will reveal where our hearts desire lies.

Accepting the Kingdom of God and its priorities frees us from our captivity to the here and now.

Accepting the Kingdom of God and its priorities frees us from anxiety about worldly success, the pursuit of all that glitters and leaves us free to embrace the love of God and neighbour with all our heart mind soul and strength.

Congratulations to Tom& Leena married today

St James Day - 25th July - we pray for all who work at Kings Cross and St Pancras Stations

July 25th is St Jame's feast day. James along with his brother John were fishermen earning a modest and sustainable living from the waters of Lake Galilee 2000 years ago. They were called one day by a charismatic figure in whose footsteps they followed for the next three years and for the rest of their lives sought to continue that which they witnessed and were part of as the first disciples of Jesus Christ. tragically this year St James feast day has been associated with death and destruction as the facts of a train crash outside Santiago Compostela because clear this morning. Some of the passengers were  pilgrims travelling to join in the festivities planned for St James.

Kings Cross has had it moments of tragedy, the kings cross fire of 1987 was  commemorated last year on its 25th anniversary at the church of the blessed sacrament. One of the legacies from that tragedy was a tightening up of safety on al l underground stations, a complete ban on smoking was introduced immediately after the fire and wooden escalators were replaced throughout the system.  With millions of passengers travelling though these stations every year it is their safety that is paramount in the mind and actions of the train companies. Emergency planning, in which faith leaders play an essential role, is an important part of the churches work in our city and it is the church leadership that provides the vital link between the statutory agencies, institutions and in the case of Kings Cross Station the travelling public.   

Merciful God 

whose holy apostle St James

leaving his father and all that he had

was obedient to the calling of your Son Jesus Christ

and followed him even to death.

help us, forsaking the false attractions of the world

to be ready at all time to answer to your call without delay.

through Jesus Christ your Son our Lord,

who is alive and reigns with you 

in the unity of the Holy Spirit

one God now and for ever. Amen

The journey of discipleship, like that of life, is one into the unknown. James was the first of the Apostles to be martyred for his faith, he showed that he was ready to answer that ultimate call of faith to
share in the sufferings of Jesus himself so that he could then partake of the reward and goal of that journey. We pray for those who died in the terrible train crash in spain, for their  families whose lives have been shattered by that loss
 and for all who work within the rail industry who strive to keep us from harm.