Reflection for the Eighth Sunday after Trinity

 Greek Orthodox icon of the prophet Amos

This morning's Old Testament reading sees the prophet Amos doing what he does best, denouncing the abuse of the poor:

Hear this, you that trample on the needy,
and bring to ruin the poor of the land, saying,
 “When will the new moon be over
  so that we may sell grain;
and the sabbath,
    so that we may offer wheat for sale?
We will make the ephah small and the shekel great,
    and practice deceit with false balances,
buying the poor for silver
    and the needy for a pair of sandals,
    and selling the sweepings of the wheat.”

The Lord has sworn by the pride of Jacob:
Surely I will never forget any of their deeds.

The message is quite clear, those who are responsible for the economic exploitation of others are subject to God's judgement, and it is the task of the prophet to proclaim this.

As Christians, with a share in the prophetic work of Christ, we are called to proclaim this message in our own day. Sadly there are plenty of opportunities.

We live in a world where children die hourly from diseases curable at a cost of a few pence. We live in a country where some of the most vulnerable are being made to bear the cost of a recession they did nothing to cause.

People in power are very happy when the churches offer care to the poor. Recently there has been a lot of interest from 'think tanks' in the ability of churches to provide social care. It is easy for Christians to be uncritically flattered by this attention - it's always nice when people notice us!

But there are real dangers here. We are not called to be a cheap alternative to Social Services. We are called to be prophetic: and that involves denouncing the causes of poverty and human suffering. Let's pray today that we don't give in to the temptation to abandon that calling.

Reflection for the 6th Sunday After Trinity

In today's gospel, Jesus sends out some disciples in pairs. They have important work to do - exactly the same work that Jesus does, the prophetic work of healing the sick and preaching the Kingdom of God. We see here the beginnings of the Church's ministry as a share in Jesus' ministry.

If the contemporary Church were sending out a large number of people to do vitally important work, we would no doubt put a lot of planning into it, establish plenty of committees, do a lot of fundraising, and in general make sure the seventy two raw recruits were - to use a piece of ugly management-speak - well resourced.

So what does the Jesus of Luke's gospel do?

He sends them out without purse, bag, or sandals: without the means to keep money or food, making them utterly dependent, They depend for the first part, of course, on God. Later in Luke's gospel, Jesus will teach his disciples to pray for their daily bread. They will also depend on other human beings - on each other, as well as on those who feed them in their houses. Here Luke's gospel anticipates the book of Acts, where we read about the disciples holding their possessions in common, sharing for the good of all.

This passage serves as a reminder to us, at a time of change in the Church, where a lot of thought is going into mission, and where we are experiencing quite a bit of change. Unless our life as a missionary church begins with reliance on God, which finds expression in liturgy and prayer, and is lived out in generous, sharing, communities, it will have little in common with the mission of Jesus.

The Birth of St John the Baptist

Today is the feast of the birth of St John the Baptist. You can read about it in the first chapter of Luke's gospel.

Almighty God and Father,

  you sent Saint John the Baptist to the people of Israel

  to make them ready for Christ the Lord.

Give us the grace of joy in the Spirit,

  and guide the hearts of all the faithful

  in the way of salvation and peace.

Through our Lord Jesus Christ, your Son,

  who lives and reigns with you and the Holy Spirit,

  one God, for ever and ever.

Amen.

Reflection for the 4th Sunday after Trinity

Icon of Elijah

The story we heard from the book of Kings at Mass this morning is a beautiful one. Elijah, the great prophet, is told that the Lord will pass him by - an Old Testament way of saying that he will encounter God. And then lots of noisy spectacular things happen, a fierce wind, an earthquake, a fire... Yet God is not in any of them. Finally the Lord comes to Elijah, as the reading puts it "in the sound of sheer silence".

Elijah meets God in silence. We too can meet God in silence.

Time for silence is an important need in every Christian life. Silence gives us time to listen to God, to allow him to transform us and our desires. Silence is also a way of acknowledging that God escapes all our words and our concepts.

It can be difficult to find quiet time in this very busy world, with all the pressures of work and family life. However, we need to do so, however small the amount of time is that we find each week.

Sometimes it can be helpful to talk over our prayer life with another Christian, a 'soul friend', to share experiences, and get help about planning prayer time. The clergy at our churches are always happy to do this.

Creed and coffee

Have you ever wondered about the Creed that we say at Mass on Sundays? 'We believe', it begins - and it expresses the Church's central beliefs about God and what God has done for us. But what do the various things the Creed says mean? What is their history? And what do they say to us in the modern world?

We'll be discussing these things informally over coffee in Starbucks, West Hendon Sainsburys, during July. So if you'd like to learn more about our faith come along:

Friday 12th July - We believe in God the Father

Friday 19th July - We believe in God the Son

Friday 26th July - We believe in God the Holy Spirit

We will meet at 11am for about an hour. All welcome!

Reflection for the Second Sunday after Trinity

We're back today into reading through Luke's gospel on Sundays. Today we heard the story of the widow of Naim.

A woman in a desperate situation, not only confronted with human grief but also with the reality of loosing her only son, on whom she would have depended economically, encounters the power of Jesus. This power conquers even death itself, giving the widow's son back to her. It is a power exercised, as the gospel puts it, with compassion. It is a power exercised on behalf of someone at the 'bottom of the heap' socially.

This is the Lord we follow, a Lord who exercises power in a compassionate way. As Christians we need to proclaim both halves of the message. We cannot shy away from the reality of Jesus, the Son of God, who reigns in power and conquers death. But equally we cannot ignore his divinely human compassion - the message, of course, of last Friday's feast day - which puts down the mighty from their seats, raises up the lowly, and comes as good news for the poor.

Also in the news today!...

Congratulations to our Churchwardens who attended St Pauls Cathedral to make take their oaths of office and be part of the launch of Capital Vision 2010 Creative Compassion leading to a Confident proclamation of the Gospel




Well done to our two newest servers at St Matthias..

A feast of love, the Sacred Heart

Today we celebrate the Sacred Heart of Jesus.

Jesus' heart is a sign of divine love made human. God comes to us in fragile human flesh, like our own. He comes to share in our sadness and our joys. He comes to offer us love, no matter who we are or what we have done in life. There is nothing that we can do that stops God loving us. No matter what, he loves us, and calls us home to him.

Corpus Christi

To day we celebrate Corpus Christi, in the time honored language of the church – Thanks giving for the institution of holy Communion in the language of the modern Church of England.

The celebration of the Eucharist, translated from the Greek word meaning “thanksgiving” the Mass; the Lord Supper is not universal to the body of Christ but it is central to many of us within the body of Christ.

The Eucharist, with its roots in the last supper Jesus celebrated with his disciples on the night before he was betrayed is a meal that is not supposed to leave us unchanged. Meeting God is not supposed to leave us just as we were. Encountering the Lord in the sacrament or in any other way means that we change, and change for good, forever. What we do today changes us. And this one thing I have learned in all of these experiences of being part of a celebration of the Eucharist is – that we are loved and loved and loved by God.

For it is in this meal that we can find the most telling signs, the most powerful symbols, the most pressing reminders and the most startling revelations of that simple love of God who came and mingled with us and walked among us. The Eucharist is a reminder that God offers us the sustenance of faith and the intoxication of love, not just today but every day.

Corpus Christi affirms us in the human instinct that is in the blood of every Christian, that the most profound words we can ever utter are the words ‘thank you’. Once we grasp this, we see life in a new way, a Eucharistic way. The transformation of broken bread and poured out wine into heavenly food and drink becomes a symbol of renewed attitudes within us. G.K. Chesterton put it like this.

You say grace before meals. All right. But I say grace before the play and the opera, and grace before the concert and the pantomime, and grace before I open the book, and grace before sketching and painting, swimming, fencing, boxing, walking, playing, dancing, and grace before I dip pen in the ink.

And, we should add, before we face the suffering, the deprived, the neglected, our brothers or sisters in whom the image of Christ is most to be honoured.

The Visitation

Today is the feast of the Visitation of our Lady, when we recall the story in Luke's gospel where Mary visits her cousin Elizabeth. Mary is greeted by Elizabeth as full of grace, and the child in Mary's womb (John the Baptist) leaps for joy. Mary sings her song, the Magnificat, which we use every day at evening prayer:

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel

for he has remembered his promise of mercy,

the promise he made to our fathers,

to Abraham and his children for ever.

There is a danger of spiritualising away Mary's words in the Magnificat, of thinking that all this talk of the lowly and the hungry is really about people who are inwardly humble, or who hunger for God (rather than for food*). No: the clear message of the prophets in the Old Testament is that our God is on the side of the poor and powerless, and this message finds an echo in Mary's song. In these times of economic crisis, it is a message we should take on board!



*Of course, it's a good thing to hunger for God - it's just that this isn't what this passage of scripture is talking about!

Funeral of the late Jean Thorpe RIP

Many of us gathered to say our goodbye's to our sister in faith Jean Thorpe. Jean has been a faithful member of the congregation of St Matthias for decades and we honoured her faithfulness and generosity that along with many others contributed to the very church building in which we gathered to celebrate the Mass.
A big thank you to Frances who organised the refreshments and ensured that Jeans wishes were fulfilled.
Rest Eternal Grant unto her and let light perpetual shine upon her.

Walsingham

Picnic lunch in the grounds of Walsingham Abbey

Yesterday I went with friends on the National Pilgrimage to Walsingham. It was an exhausting, but wonderful day, involving being up at the crack of dawn, a coach journey across East Anglia, Mass in the grounds of Walsingham Abbey, a fabulous picnic lunch, a sermon from the Archbishop of York, a procession and Benediction.

In his sermon the Archbishop reflected on the words of Mary's song, the Magnificat:

The words of Mary's Magnificat shake us abruptly from our complacent confidence. They turn the World topsy turvy.

Walsingham is the national shrine of Mary. Our parishes attend their annual youth pilgrimage. Why not have a look at the Shrine's website? And if you find yourself in Norfolk, why not visit?!

Reflection for the Feast of the Most Holy Trinity

Today we celebrate our faith in the one God who is Father, Son, and Holy Spirit.

People can be quite sceptical of Christian belief in the Holy Trinity. Aren't we claiming to know too much about God? Aren't we doing away with mystery and offering a roadmap to God, a description of the divine?

On the contrary, our Christian faith frankly admits that God is a mystery. The creator of everything that exists has to be beyond our ability to understand. What the doctrine of the Holy Trinity teaches us is that the utterly mysterious God, who lies behind and beyond everything, is - if you like - eternally able to invite us to share in his mystery.

This is the God who, as Father, reaches out to us, by sending his Son in flesh like ours and by, as our second reading puts it, sending his Spirit, pouring love into our hearts. This is the God who reaches out to draw us in, to embrace us. This is the God, in other words, who is love.

Far from Ordinary!

The season of Easter ended yesterday with our celebration of Pentecost.

Today we re-enter the season known as Ordinary Time: green vestments are usually worn at Mass, and our hymns and readings lack any particular 'seasonal feel'. Our Paschal Candle has moved out of the sanctuary, and is now by the font. It will be used at baptisms and funerals throughout the year until next Easter. At St Matthias yesterday we extinguished our candle at the end of Mass, blowing it out after singing 'Happy Birthday Dear Church'!

Writing from South Africa, our reader Angharad has this to say:

In the Church kalender we are now back in 'Ordinary time'. This does not mean 'unimportant time' or 'less-holy-time'! Ordinary Time is called 'ordinary' simply because the weeks are numbered. The Latin word 'ordinalis', which refers to numbers in a series, stems from the Latin word 'ordo', from which we get the English word order. SO... Ordinary Time indicates the ordered life of the Church.

It's fitting that this longest section of Ordinary Time begins with our holding onto the challenge and excitement of Pentecost of being challenged to live lives inspired by the Holy Spirit - in the everyday! That's why there's nothing "ordinary" about Ordinary Time.

 Now that Easter is over, we say the prayer known as the Angelus again. Perhaps you would like to make this part of your prayer life during this season.

Pentecost

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”                Mahatma Gandhi

Today is the Christian Festival of Pentecost. At the heart of this feast day is the remembering of the events that are recorded in the Acts of the Apostles when the Holy Spirit descended upon a small group of followers of Jesus Christ and fired them with an unquenchable faith in God and their ability, by God’s Grace, to change the course of history for the world.

As we face the challenges in our lives, these can be personal or as a church we can think of the need to raise £10K to build a kitchen in the back of St John’s church to enhance our time together on a Sunday and increase the use of the church by the community in the week, or at St Matthias the need raise £15K to replace our boiler that will be shut down in June, we can draw comfort from the fact that with the Holy Spirit as our companion all things are possible. When faced with seemingly insurmountable odds it is hard to know where to start.

If we were planning a movement that would shape the world for all time would we have started with a baby in a stable, with God on a cross, with a small group of men and women in a small room? But this is exactly what God choose for us and we give thanks for the church that is the greatest gift left by Jesus and continuously renewed by the Holy Spirit.

As we gather together we can draw inspiration from another great leader of the 20^th century 

Martin Luther King Jr who wrote:

“ Take the first step in faith. You don’t have to see the whole staircase, just take the first step”

Ascension Day

Today we continue our Easter celebrations by remembering Jesus' ascension into heaven. The hymn we sing at evening prayer captures the feel of this feast day:

Eternal Monarch, King most high,
Whose blood hath brought redemption nigh,
By Whom the death of Death was wrought,
And conquering grace’s battle fought.

Ascending to the throne of might,
And seated at the Father’s right,
All power in Heav’n is Jesu’s own,
That here His manhood had not known.

That so, in nature’s triple frame,
Each heav’nly and each earthly name,
And things in hell’s abyss abhorred,
May bend the knee and own Him Lord.

Yea, angels tremble when they see
How changed is our humanity;
That flesh hath purged what flesh had stained,
And God, the Flesh of God, hath reigned.

Be Thou our joy and strong defense,
Who art our future recompense;
So shall the light that springs from Thee
Be ours through all eternity.

O risen Christ, ascended Lord,
All praise to Thee let earth accord,
Who art, while endless ages run,
With Father and with Spirit One.

Crucially, today is about the glorification of Jesus' humanity. At the ascension, Jesus doesn't stop being human, but rather takes our human nature to the throne of God. A human being is enthroned in heaven, and worshipped by angels. "God, the Flesh of God, hath reigned."

Through our baptism we share in the risen humanity of Jesus. And every human being who has ever lived, or will, live has something in common with the ascended Jesus simply in virtue of their humanity. Today let's recommit ourselves to recognising the dignity of every human being, to building a world which respects that dignity, to living as Christians as a sign of hope to those around us, and to giving thanks for what God has done for us through Jesus, risen from the dead and ascended into heaven.

Help us raise money for a new boiler!

We are pleased that lots of people from all over the world read our blog regularly, and see this as a growing and important part of our ministry in these parishes.

There is now the option to donate to our work by clicking on the 'donate' button on the right-hand side, beneath the Twitter feed.

Please consider doing this. At the moment, donations will go towards the cost of a new boiler for St Matthias Church. Our gas safety certificate will not be renewed this summer, so we need to find £15,000 to pay for a new boiler. This will heat both our church and our community halls, which are used daily by groups ranging from refugee organisations to local Brownies.

We will be on a hard fundraising drive in the parish over the next few months, and have numerous events planned, which you'll be hearing more about! However, we need to raise a lot of money for a small parish, so we'd appreciate it if our friends from further afield could help. Anything you feel able to give would be very welcome.

Thank you in advance.

There's Something About Mary

Happy May Day! The month of May is traditionally a time for celebrating Our Lady.

And there's a lot to celebrate. Sadly people have sometimes misunderstood devotion to Mary, which is a deeply traditional and ancient part of Christian practice, thinking that it somehow 'distracts' from a focus on Jesus. On the contrary, devotion to Mary points to Jesus, reminding us that, though her, God genuinely became a human being, taking our flesh in Jesus. This man is truly God; and so this woman is truly God's Mother.

Mary, who we ask to pray for us, reminds us of the communal nature of Christianity. It is not all about 'me and God' - we are (as our politicians are fond of saying) all in it together. We support each other by our prayers, and Mary - the first to accept Christ - is a particularly potent sign of the praying Church.

Mary, taken up into glory, reminds us of our destiny. Human beings are not created for death. We are called to share one day in the Easter life which Mary shares already with her Son.

Mary, who co-operated with God's work of redemption, reminds us that we are called to do likewise. God does not treat us as puppets. He longs for a free, loving, response from us.

In these, and many other ways, Mary points to important truths about our redemption in Christ. The orthodox Christian vision of the world is one for which the created, material world is good, and has been glorified by the Incarnation. It is one in which God respects our humanity, working with it and alongside it, rather than over and against it. Those times in Christian history where there has been opposition to honouring Mary have also been times where one or more of these truths has been questioned.

Good Shepherd Sunday

  “My sheep hear my voice. I know them and they follow me”

In claiming to be a follower of Jesus Christ, we have the dubious honour of being likened to sheep! However what ever parallels or comparisons are drawn from this analogy one must be that as one of his sheep Jesus claims that we are people who hear his voice!

As followers of Christ we are told that we will hear his voice calling us, directing us, guiding us, protecting and supporting us. But do we really listen?

Throughout history God has listened to the cry of his people.

1.It began in the garden, with the single cry of the lonely and terrified Adam. His cry was for companionship, someone to share the responsibility and joys of Gods creation with, and God heard his cry and created Eve.

2. It continued with the cry of Abel’s blood spilt out onto the ground, the cry for justice, and the demand for judgement.

3. There was the cry of a people, enslaved by the rich and powerful. A cry for someone to lead them out of their bondage into the promise land. God heard them and sent Moses.

4.There was the cry of Elizabeth in the night of her old age, united with many through out the ages who in their loss and shame had been granted new life, a share in the creative power of God. Elizabeth’s cry signals the beginning of a new and radical way in which God would deal with his people. The ultimate answer to this cry from humanity is the incarnation, the birth of Jesus.

When we are faced with our own torments or difficult decisions do we really listen for the voice of God?  

or do we rather listen to our own voice-

the voice of reason,

the seductive call of our secular consumer society that seeks to enslave us and rob us of our true identity and dignity as one of Gods chosen ones?

My sheep hear my voice. I know them and they follow me”

We know that there are many who cannot and will not listen to the voice of our Lord and the terrible consequences of not following him are evidenced all around us.

As one of God’s sheep we belong to him and as one of his sheep we can hear him assure us that he will give us life, will lead us to better pastures, will defend us in times of tribulation.  

Congratulations to Sophie Elizabeth Hayes who was baptised at St John this morning. Our prayers go with her and her family.