Corpus Christi

To day we celebrate Corpus Christi, in the time honored language of the church – Thanks giving for the institution of holy Communion in the language of the modern Church of England.

The celebration of the Eucharist, translated from the Greek word meaning “thanksgiving” the Mass; the Lord Supper is not universal to the body of Christ but it is central to many of us within the body of Christ.

The Eucharist, with its roots in the last supper Jesus celebrated with his disciples on the night before he was betrayed is a meal that is not supposed to leave us unchanged. Meeting God is not supposed to leave us just as we were. Encountering the Lord in the sacrament or in any other way means that we change, and change for good, forever. What we do today changes us. And this one thing I have learned in all of these experiences of being part of a celebration of the Eucharist is – that we are loved and loved and loved by God.

For it is in this meal that we can find the most telling signs, the most powerful symbols, the most pressing reminders and the most startling revelations of that simple love of God who came and mingled with us and walked among us. The Eucharist is a reminder that God offers us the sustenance of faith and the intoxication of love, not just today but every day.

Corpus Christi affirms us in the human instinct that is in the blood of every Christian, that the most profound words we can ever utter are the words ‘thank you’. Once we grasp this, we see life in a new way, a Eucharistic way. The transformation of broken bread and poured out wine into heavenly food and drink becomes a symbol of renewed attitudes within us. G.K. Chesterton put it like this.

You say grace before meals. All right. But I say grace before the play and the opera, and grace before the concert and the pantomime, and grace before I open the book, and grace before sketching and painting, swimming, fencing, boxing, walking, playing, dancing, and grace before I dip pen in the ink.

And, we should add, before we face the suffering, the deprived, the neglected, our brothers or sisters in whom the image of Christ is most to be honoured.

The Visitation

Today is the feast of the Visitation of our Lady, when we recall the story in Luke's gospel where Mary visits her cousin Elizabeth. Mary is greeted by Elizabeth as full of grace, and the child in Mary's womb (John the Baptist) leaps for joy. Mary sings her song, the Magnificat, which we use every day at evening prayer:

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel

for he has remembered his promise of mercy,

the promise he made to our fathers,

to Abraham and his children for ever.

There is a danger of spiritualising away Mary's words in the Magnificat, of thinking that all this talk of the lowly and the hungry is really about people who are inwardly humble, or who hunger for God (rather than for food*). No: the clear message of the prophets in the Old Testament is that our God is on the side of the poor and powerless, and this message finds an echo in Mary's song. In these times of economic crisis, it is a message we should take on board!



*Of course, it's a good thing to hunger for God - it's just that this isn't what this passage of scripture is talking about!

Funeral of the late Jean Thorpe RIP

Many of us gathered to say our goodbye's to our sister in faith Jean Thorpe. Jean has been a faithful member of the congregation of St Matthias for decades and we honoured her faithfulness and generosity that along with many others contributed to the very church building in which we gathered to celebrate the Mass.
A big thank you to Frances who organised the refreshments and ensured that Jeans wishes were fulfilled.
Rest Eternal Grant unto her and let light perpetual shine upon her.

Walsingham

Picnic lunch in the grounds of Walsingham Abbey

Yesterday I went with friends on the National Pilgrimage to Walsingham. It was an exhausting, but wonderful day, involving being up at the crack of dawn, a coach journey across East Anglia, Mass in the grounds of Walsingham Abbey, a fabulous picnic lunch, a sermon from the Archbishop of York, a procession and Benediction.

In his sermon the Archbishop reflected on the words of Mary's song, the Magnificat:

The words of Mary's Magnificat shake us abruptly from our complacent confidence. They turn the World topsy turvy.

Walsingham is the national shrine of Mary. Our parishes attend their annual youth pilgrimage. Why not have a look at the Shrine's website? And if you find yourself in Norfolk, why not visit?!

Reflection for the Feast of the Most Holy Trinity

Today we celebrate our faith in the one God who is Father, Son, and Holy Spirit.

People can be quite sceptical of Christian belief in the Holy Trinity. Aren't we claiming to know too much about God? Aren't we doing away with mystery and offering a roadmap to God, a description of the divine?

On the contrary, our Christian faith frankly admits that God is a mystery. The creator of everything that exists has to be beyond our ability to understand. What the doctrine of the Holy Trinity teaches us is that the utterly mysterious God, who lies behind and beyond everything, is - if you like - eternally able to invite us to share in his mystery.

This is the God who, as Father, reaches out to us, by sending his Son in flesh like ours and by, as our second reading puts it, sending his Spirit, pouring love into our hearts. This is the God who reaches out to draw us in, to embrace us. This is the God, in other words, who is love.

Far from Ordinary!

The season of Easter ended yesterday with our celebration of Pentecost.

Today we re-enter the season known as Ordinary Time: green vestments are usually worn at Mass, and our hymns and readings lack any particular 'seasonal feel'. Our Paschal Candle has moved out of the sanctuary, and is now by the font. It will be used at baptisms and funerals throughout the year until next Easter. At St Matthias yesterday we extinguished our candle at the end of Mass, blowing it out after singing 'Happy Birthday Dear Church'!

Writing from South Africa, our reader Angharad has this to say:

In the Church kalender we are now back in 'Ordinary time'. This does not mean 'unimportant time' or 'less-holy-time'! Ordinary Time is called 'ordinary' simply because the weeks are numbered. The Latin word 'ordinalis', which refers to numbers in a series, stems from the Latin word 'ordo', from which we get the English word order. SO... Ordinary Time indicates the ordered life of the Church.

It's fitting that this longest section of Ordinary Time begins with our holding onto the challenge and excitement of Pentecost of being challenged to live lives inspired by the Holy Spirit - in the everyday! That's why there's nothing "ordinary" about Ordinary Time.

 Now that Easter is over, we say the prayer known as the Angelus again. Perhaps you would like to make this part of your prayer life during this season.

Pentecost

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”                Mahatma Gandhi

Today is the Christian Festival of Pentecost. At the heart of this feast day is the remembering of the events that are recorded in the Acts of the Apostles when the Holy Spirit descended upon a small group of followers of Jesus Christ and fired them with an unquenchable faith in God and their ability, by God’s Grace, to change the course of history for the world.

As we face the challenges in our lives, these can be personal or as a church we can think of the need to raise £10K to build a kitchen in the back of St John’s church to enhance our time together on a Sunday and increase the use of the church by the community in the week, or at St Matthias the need raise £15K to replace our boiler that will be shut down in June, we can draw comfort from the fact that with the Holy Spirit as our companion all things are possible. When faced with seemingly insurmountable odds it is hard to know where to start.

If we were planning a movement that would shape the world for all time would we have started with a baby in a stable, with God on a cross, with a small group of men and women in a small room? But this is exactly what God choose for us and we give thanks for the church that is the greatest gift left by Jesus and continuously renewed by the Holy Spirit.

As we gather together we can draw inspiration from another great leader of the 20^th century 

Martin Luther King Jr who wrote:

“ Take the first step in faith. You don’t have to see the whole staircase, just take the first step”

Ascension Day

Today we continue our Easter celebrations by remembering Jesus' ascension into heaven. The hymn we sing at evening prayer captures the feel of this feast day:

Eternal Monarch, King most high,
Whose blood hath brought redemption nigh,
By Whom the death of Death was wrought,
And conquering grace’s battle fought.

Ascending to the throne of might,
And seated at the Father’s right,
All power in Heav’n is Jesu’s own,
That here His manhood had not known.

That so, in nature’s triple frame,
Each heav’nly and each earthly name,
And things in hell’s abyss abhorred,
May bend the knee and own Him Lord.

Yea, angels tremble when they see
How changed is our humanity;
That flesh hath purged what flesh had stained,
And God, the Flesh of God, hath reigned.

Be Thou our joy and strong defense,
Who art our future recompense;
So shall the light that springs from Thee
Be ours through all eternity.

O risen Christ, ascended Lord,
All praise to Thee let earth accord,
Who art, while endless ages run,
With Father and with Spirit One.

Crucially, today is about the glorification of Jesus' humanity. At the ascension, Jesus doesn't stop being human, but rather takes our human nature to the throne of God. A human being is enthroned in heaven, and worshipped by angels. "God, the Flesh of God, hath reigned."

Through our baptism we share in the risen humanity of Jesus. And every human being who has ever lived, or will, live has something in common with the ascended Jesus simply in virtue of their humanity. Today let's recommit ourselves to recognising the dignity of every human being, to building a world which respects that dignity, to living as Christians as a sign of hope to those around us, and to giving thanks for what God has done for us through Jesus, risen from the dead and ascended into heaven.

Help us raise money for a new boiler!

We are pleased that lots of people from all over the world read our blog regularly, and see this as a growing and important part of our ministry in these parishes.

There is now the option to donate to our work by clicking on the 'donate' button on the right-hand side, beneath the Twitter feed.

Please consider doing this. At the moment, donations will go towards the cost of a new boiler for St Matthias Church. Our gas safety certificate will not be renewed this summer, so we need to find £15,000 to pay for a new boiler. This will heat both our church and our community halls, which are used daily by groups ranging from refugee organisations to local Brownies.

We will be on a hard fundraising drive in the parish over the next few months, and have numerous events planned, which you'll be hearing more about! However, we need to raise a lot of money for a small parish, so we'd appreciate it if our friends from further afield could help. Anything you feel able to give would be very welcome.

Thank you in advance.

There's Something About Mary

Happy May Day! The month of May is traditionally a time for celebrating Our Lady.

And there's a lot to celebrate. Sadly people have sometimes misunderstood devotion to Mary, which is a deeply traditional and ancient part of Christian practice, thinking that it somehow 'distracts' from a focus on Jesus. On the contrary, devotion to Mary points to Jesus, reminding us that, though her, God genuinely became a human being, taking our flesh in Jesus. This man is truly God; and so this woman is truly God's Mother.

Mary, who we ask to pray for us, reminds us of the communal nature of Christianity. It is not all about 'me and God' - we are (as our politicians are fond of saying) all in it together. We support each other by our prayers, and Mary - the first to accept Christ - is a particularly potent sign of the praying Church.

Mary, taken up into glory, reminds us of our destiny. Human beings are not created for death. We are called to share one day in the Easter life which Mary shares already with her Son.

Mary, who co-operated with God's work of redemption, reminds us that we are called to do likewise. God does not treat us as puppets. He longs for a free, loving, response from us.

In these, and many other ways, Mary points to important truths about our redemption in Christ. The orthodox Christian vision of the world is one for which the created, material world is good, and has been glorified by the Incarnation. It is one in which God respects our humanity, working with it and alongside it, rather than over and against it. Those times in Christian history where there has been opposition to honouring Mary have also been times where one or more of these truths has been questioned.

Good Shepherd Sunday

  “My sheep hear my voice. I know them and they follow me”

In claiming to be a follower of Jesus Christ, we have the dubious honour of being likened to sheep! However what ever parallels or comparisons are drawn from this analogy one must be that as one of his sheep Jesus claims that we are people who hear his voice!

As followers of Christ we are told that we will hear his voice calling us, directing us, guiding us, protecting and supporting us. But do we really listen?

Throughout history God has listened to the cry of his people.

1.It began in the garden, with the single cry of the lonely and terrified Adam. His cry was for companionship, someone to share the responsibility and joys of Gods creation with, and God heard his cry and created Eve.

2. It continued with the cry of Abel’s blood spilt out onto the ground, the cry for justice, and the demand for judgement.

3. There was the cry of a people, enslaved by the rich and powerful. A cry for someone to lead them out of their bondage into the promise land. God heard them and sent Moses.

4.There was the cry of Elizabeth in the night of her old age, united with many through out the ages who in their loss and shame had been granted new life, a share in the creative power of God. Elizabeth’s cry signals the beginning of a new and radical way in which God would deal with his people. The ultimate answer to this cry from humanity is the incarnation, the birth of Jesus.

When we are faced with our own torments or difficult decisions do we really listen for the voice of God?  

or do we rather listen to our own voice-

the voice of reason,

the seductive call of our secular consumer society that seeks to enslave us and rob us of our true identity and dignity as one of Gods chosen ones?

My sheep hear my voice. I know them and they follow me”

We know that there are many who cannot and will not listen to the voice of our Lord and the terrible consequences of not following him are evidenced all around us.

As one of God’s sheep we belong to him and as one of his sheep we can hear him assure us that he will give us life, will lead us to better pastures, will defend us in times of tribulation.  

Congratulations to Sophie Elizabeth Hayes who was baptised at St John this morning. Our prayers go with her and her family.

O Tell me the Truth about Love - 3rd sunday of Easter

O Tell me the truth about love

Some say that love's a little boy,

and some say its a bird,

Some say it makes the world go round,

And some say that absurd......

When it come, will it come without warning, 

just as I am picking my nose?

will it knock on the door in the morning,

or tread in the bus on my toes?

Will it come like a change in the weather?

will its greeting be courteous or rough?

will it alter my life altogether?

O tell me the truth about love        
                                   January 1938 W.H. Auden

In the original Greek of the New Testament , there are three different words translated by the one English word love.

There is eros, which means sensual or erotic love, the kind of love that leads to marriage. Erotic love lies in senses and the emotions that find the object of love attractive.

Then there is philia, meaning love of the likeable, the admiration and devotion we have for a worthy person or thing, such as love for a hero, love of parents, and love of art. Likeable love dwells in the mind that judges the object of love worthy of it.

Finally there is agape, which means self-sacrificing and unconditional love, even for a person who may not deserve it and when there is nothing tangible to be gained. Agape love is in the will. It is a decision.

In Verse 15 of the 21st Chapter of St John's Gospel Jesus asks Peter, “Do you Agapas me? Do you have agape love for me?” meaning “Do you love me in such a manner as to sacrifice your life for me.” Peter knows that he has not lived up to this standard of love. He knows that he disowned Jesus in order to save his own skin. So what does Peter answer? He answers, “Philô se. Yes, Lord, I have philia love for you,” meaning, “Yes, Lord, you know how deeply I like and admire you.”

 Peter is saying to Jesus, “Yes, I like and admire you, but no, I have not been able to love you with a self-sacrificing love as you demand.”

So Jesus asks him a second time whether he has agape love for him and Peter again replies that he has only philia love for him. Finally, unwilling to embarrass him any further, Jesus then asks him “Do you have philia love for me?” And Peter answers “Yes, I have philia love for you.” End of the interrogation! Jesus accepts Peter the way he is. Even his philia love is good enough.

The Peter we see here is not the loud-mouthed, confident man who thought he was better than the other disciples but a wiser, humbler man who would not claim more than he can deliver. Peter’s confession here can be likened to that of the father of the possessed boy who confessed to Jesus, “I believe; help my unbelief!” (Mark 9:24). What Peter is saying is “I love you, Lord; help my lack of love.”

So if Jesus is asking us this morning do you love me? I wonder which kind of love we are prepared to name and honour? Philia or Agape?