Clearly
the person of Abraham is important to him as he dedicates a whole chapter to
him in this letter to the Romans. Abraham is of course a great hero scripture
and of the story of God’s dealing
with humanity and is held in great reverence by all of his children who share
his faith in God – Jews first
Christians next and Muslims last.
The
words of St Paul in his 4th Chapter of his letter to the Christians
in Rome are important to us too as this little phrase holds both the power to
inspire and encourage us in our journey of faith, however it can also be
misunderstood and this can too can inflict terrible harm to us and our
relationship with God.
St
Paul states that God reckons the faith of Abraham to him as righteousness. what does this mean? Does it mean that faith
itself is the kind of righteousness we perform and God counts that as good
enough to make us right before him -
righteousness?
Such
praise of Abraham can have the opposite affect of that to encourages us as we
consider the great feats of faith that Abraham displayed in his life. For
example what are you like in the presence of someone who is a hero to you or
someone you hold with the greatest respect? Usually we find ourselves struck
dumb, unable to think straight and if expected to hold a conversation we appear
as a tongue tied youth on their first date! I remember when I met and shook the
hand of Pope John Paul 11 I wanted to say something but when it came to the
moment I just stood there grinning life a fool I fear! I relied on my friend
beside me to speak for me as I was rather over whelmed with the encounter.
And
here is one of the dangers of our reading of St Paul and the praise he heaps
upon Abraham – we feel
unequal to the task and feel a failure. Have we shown such faith, such determination
in the face of hopelessness? how can our few years of service or faith be placed
alongside the one hundred and more years that Abraham showed his unwavering
faith in God with out it seeming insignificant, insufficient and if so un
deserving of the promise of righteousness with God that St Paul point to?
So
such a reading of St Pauls words this morning are not going to help us but
deflate us or turn our faith in to a competition, a race that we must strive by
our own efforts to not just finish but win.
So
what are we to make of these words of St Paul concerning Abraham and how his
faith was reckoned, counted to him as righteousness?
Is
it like a high street transaction, we have £10 but the suit we want costs £150? So God
knowing that £10 is all we
have, and knows how hard it was for us to come by that amount, and gives us a
mangers discount and we are able to take the suit home because God has in his
mercy said he will count my £10 as if it
was £150 and
cancels the missing £140?
The
danger of this thinking is that it encourage us to see God being there to make
my faith sufficient for the righteousness reckoned, necessary or needed we
might say for me. The danger here is that we see the way to salvation as
fulfilling duties, filling an otherwise empty balance sheet with good works. And
with all this striving leaving me still as the one who is not worthy, the one
whose efforts will never be enough and although it is good that God will
ultimately grant me his righteousness it is a transaction that limits and
diminishes me.
The
consequence of this thinking is to either see the life of faith as an unfair
test or one that encourages me to be a kind of self made millionaire that
denies the truth that all I have is from the grace of God, and indeed I am
incomplete without him in my life.
The
Justification that St Paul is pointing to is something very different - not
God's seeing any righteousness in me, but his reckoning to me his own
righteousness, for you and me through Christ by faith.
If
this is the case then What does it mean to say that faith is reckoned as
righteousness?
To
answer this I want to take you back to the writing of John Bunyan in the 17th
century. In a prison cells he wrote a book called Grace abounding to the chief
of sinners. Here is an extract:
One day as I was passing into
the field . . . this sentence fell upon my soul. Thy righteousness is in heaven. And me thought,
withal, I saw with the eyes of my soul Jesus Christ at God's right hand; there,
I say, was my righteousness; so that wherever I was, or whatever I was doing,
God could not say of me, he wants [lacks] my righteousness, for that was just
before [in front of] him. I also saw, moreover, that it was not my good frame
of heart that made my righteousness better, nor yet my bad frame that made my
righteousness worse, for my righteousness was Jesus Christ himself, "The
same yesterday, today and, and forever"
Now did my chains fall off my
legs indeed. I was loosed from my afflictions and irons; my temptations also
fled away; so that from that time those dreadful scriptures of God left off to
trouble me; now went I also home rejoicing for the grace and love of God.
What
is at the heart of St Paul's writing is that it is Christ who is our
righteousness, Christ is your righteousness, Christ is my righteousness and so
that righteousness is not something to be earned, or even thought of as "ours" but Christ's.
It's the same yesterday today and forever. It doesn't get better when
your faith is strong. It doesn't get worse when your faith is weak. It is
perfect. It is Christ. Look away from yourself. Rest in him. Lean on him.
faith
connects us with Christ who is our righteousness and, in that sense, faith is
counted as righteousness. Faith sees and savours all that God is for us in
Christ, especially his righteousness. That's what faith does.
During
these days of Lent we have an opportunity to spent more time with one another
than our usual allotted hour on a Sunday morning. This lent, beginning today we
will meet again at 5.00pm to look together at our life together in this church,
using the research of Bob Jackson in his course Everybody welcome to reflect
together how welcoming we are? The sad truth Bob reveals is that 90% of people
who try out our churches fail to join them. Making Welcome central to our life
is necessary if we are to attract new members so the work of Christ can
continue in the years to come.
Welcome
and hospitality are central to the gospel and our Christian calling, let us
aspire to gospel standards of welcome and hospitality and put them in to
action.
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