Sunday 10 March 2013

Lent 4 - Mothering Sunday


Today is also known as Mothering Sunday or refreshment Sunday, a brief respite from the rigours of lent are afforded us and so I hope many of you will be spoilt a little today, and indeed at the end of our service all of us will be given some flowers by the church as a reminder in the days ahead of the task that lies before us in our daily Christian living – to receive and give to those around us the love of Christ.

It may seem strange that on this day our gospel reading is not about Mothers and Children, but Fathers and sons! The parable that we have just heard read as our gospel reading is only found in Luke’s gospel but is one whose faint echo can still be heard, whose picture language is still cherished by a world that seems to have forgotten so much of the Christian scriptures.

But what do we call this parable – the parable of the lost son or the forgiving father?

I wonder which title finds greater resonance with you this morning?
Which of these two, in fact its three, characters do you emphasise with most – the Father or the Sons?

The parable of the lost son.
The youngest, foolish and selfish son who wishes his father dead so as to inherit his share of the family fortune.
The child, to be inclusive for a moment, who is given what they ask for, what they dream of, what they strive for only then to loose it through reckless and self centred living.
Is this the story of a man who has crashed to lowest point in life, not just their life, but LIFE, without a single person around them who notices them for anything other than slave, a pitiful individual doing a pitiful job – a job for which there are sadly too many others just as qualified.
A son who comes to his senses and seeks forgiveness, who dares to return, to turn again, to admit that they got is so terribly wrong, to put aside self pity and recrimination and simply ask for forgiveness. Except of course it is rarely simple and it is always costly.

Or is it a story of the Forgiving Father -  of a long suffering father who demonstrates the cost of that love which welled up in his chest as his son drew his first breath and yelled to the world that he had arrived. A forgiving parent, to be inclusive for a moment, who takes on the insults of their child who out of love makes the mistake of indulging that child, yes maybe spoiling the youngest to compensate for perceived strictness with the first born. A Parent, a Father, who nevertheless is prepared to watch, not just wait, but to actively wait and watch, who is prepared to reject the sound advice of fellow dads who say good riddance to their offspring when they become too much to handle, a Father who actively runs out, under the full and mocking gaze of the world to meet the dirty and disgraced figure who no one but HE can recognise as his son.

I guess the answer is probably tied up with what is preoccupying you and me on this particular day –this Mothering Sunday– what it is we need most in our lives right now so that we can go forward rather then remain in the rut that has become the familiar and frustrating in equal measure.
Our decision will probably be shaped by what it is that we seek most right now in our lives:

Is this a story about Repentance or Absolution?
Is it a story about the cost of admitting our need to repent/ change our lives and seek to restore/heal/reconcile all that is broken?

What ever your answer, and it can be either or and both! This parable is a story about costly living – the cost of asking for forgiveness and the cost of forgiving, of reaching out to the one who has hurt us like no other can and forgiving/loving in spite or and because of what they have done and who they are.

Monday 4 March 2013

Fr Prebendary John Hawkins

A very big thank you for all the well wishers and members of St John and St Matthias who came to see my installation at St Paul's yesterday. I hope to add more pictures as they arrive. Thanks to my colleagues for my new hat - we shall start to make a collection of coloured pom poms between us all.



St Joseph - a saint for March

This is the editorial for the March edition of our parish magazines
If you would like to subscribe to one of these, please get in touch!



At this time of year our thoughts in church are inevitably focused on the end of Lent and our preparations for the Triduum – the great three days when we celebrate Jesus’ passing over from death to life. But tucked away in the Church’s calendar at the end of March is another significant celebration.

I feel sorry for poor old St Joseph. His feast day on the 19th March always falls in Lent, and often falls in or near Holy Week. Because of this, we tend to forget him. We’re busy enough already at this time of the year, we’re not going to do anything special to mark his day! This reflects a tendency to ignore the role of Joseph in the story of Jesus’ life more generally. But there are important things we can learn from Joseph.

In the life of St Joseph we see God working in unexpected ways, upsetting Joseph’s view of his relationship with Mary, and bringing about a family situation which was far from ordinary. Yet through the unusual, through the scandalous, God’s Son lived a human life. Do we recognise in our day that God defies convention and refuses to be tied to the expected and respectable?
 

3rd Sunday in Lent



The prophets of the Old Testament responded to disasters in the life of God's people by issuing stern warnings: the people had turned away from a proper relationship with God and with one another, the relationship sealed in the Covenant with Moses, and had chosen instead the ways of death and injustice. Again and again the prophets called people to repentance.

In today's gospel reading, Luke places Jesus squarely in this prophetic tradition. Jesus talks about some "Galileans whose blood Pilate had mingled with their sacrifice". The description of this event is unique to Luke's gospel, but we know that Pilate was a violent ruler. Death was always near - something that is brought home by the fact that Jesus utters these words on the way to Jerusalem, where he will himself be killed. In response to this proximity of death, Jesus calls people to repentance in stark words - "if you do not repent, you will all perish in the same way".

Those are stark words indeed, but they are followed up by words of mercy. The parable of the fig tree stresses that there is still time for repentance. This message echoes our Old Testament reading, "Seek the Lord while he may be found, call upon him while he is near." Those are words we should apply to ourselves this Lent. What do we as individuals and as the Church need to repent of? In which areas of our lives do we need to seek the Lord anew?

Wednesday 27 February 2013

2nd Sunday of Lent


This Sundays readings help us in our exploration of the theme discipleship.
At the heart of our discipleship is prayer and it is because of pray that we are called to suffer with the pain and loss of those around us. For pray is our daily conversation with God and it is in this time with God that we become more God-like and so see and feel as God does for his creation.

‘God-like’ means that we our lives become increasingly focused on the needs of the other so that when those around us weep we weep and when those around us laugh we are able to laugh with them. It is prayer that transforms our lives so that we are able to bear our own suffering and that of others. St Paul speaks of this in our second reading from the Philippians this morning:
He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. Therefore, my brothers and sisters, whom I love and long for,
my joy and crown, stand firm in the Lord in this way, my beloved
.

In the week ahead this lent  we are given the the example of Abraham, who is able to talk with God and admit to his deepest needs, so that we can turn and ask of ourselves whether we are as open with God in our lives.

It is to the words of St Paul that we can turn when we feel unfit or unsure of Gods ability to transform our weakness into his glory. For he writes “Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.”

It is to the example of Jesus unafraid of Herod and his threats, determined even in the face of death that we place our hope and trust. It is to Jesus who weeps over Jerusalem that we must open our heart and know that he has the power to save.




Wednesday 13 February 2013

Ash Wednesday



"Come back to me", we read of God saying in the book of Joel. And turning back to God is what today is all about.

We have all turned away from God through sin. We receive ashes at today's Mass as a sign of our turning back to God. God calls us to be his People once again, to re-live the new life we received at our baptism, and so be ready to celebrate the passing over of Jesus from death to life at the end of Holy Week.

Throughout Lent, which begins today, we try to co-operate with God's grace, to be renewed. In this way we will be ready to participate in the great events of Maundy Thursday, Good Friday, and the Easter Vigil.

There are a number of ways in which we can keep Lent well. One thing which we should all consider - and we in the Church of England are sometimes not very good at this - is making our confession. Celebrating the sacrament of reconciliation (confession) gives us a chance to examine ourselves, to confess our sins, and - most importantly - to encounter God's forgiving grace and receive strength to live the Christian life more fully. If you would like to make your confession, please talk to any priest.

More generally, there are three ways in which Christians have traditionally observed Lent:

  • Fasting - A lot of people give something up for Lent. In doing this, we develop self-control and, with God's help, set ourselves free from dependency.
  • Prayer - Lent is a good time to think about our prayer lives, to develop the habit of saying morning and evening prayers, and to try new ways of praying - for example, praying the rosary or praying with the Bible.
  • Almsgiving - In being generous to others, whether with our money or our time, we share in the love which God has for all people.

We will also be running a Lent course at St Matthias'. This starts next Thursday evening. Alternatively, you might like to join our brothers and sisters at St John's on Wednesday mornings.

Monday 11 February 2013

Service of songs for our late brother Adeniyi Adebanjo

Tonight over 200 of us gathered at St. John's to remember before God our brother Adeniyi and to pray for his family and comfort one another in our loss and grief.
May he rest in peace and rise in glory and may we all know the love and peace of God in our hearts at this time.

O God, Who brought us to birth,
and in whose arms we die
In our grief and shock
contain and comfort us;
embrace us with your love,
give us hope in our confusion
and grace to let go into new life
through Jesus Christ. AMEN

Please join us tomorrow for his Funeral Mass at 1.00pm