Seek the Lord and live

SEEK THE LORD


⁶ Seek the Lord and live,
 or he will break out against the house of Joseph like fire,
 and it will devour Bethel, with no one to quench it” Amos 5.6

'Seek' is the key word in these verses. When we seek for something that is lost, we do everything in our power to find it. Many of the people of Israel, like Amos himself, were shepherds, and if they had lost a sheep they would do anything in their power to seek it and bring it back to the safety of the fold.

Some people have lost touch with one whom they love very much, and they will do anything to seek them out and find them. We also use the word 'seek' for some great aim and purpose that we have in life. In this way it is linked to our hearts desire and the vision, aim and purpose of our life

In the gospel reading set for this Sunday a young man is seeking the answer to his desire to gain eternal life. Jesus looks at him, and loves him, and because of that love tells him the truth, gives him the hard answer, that for him he needs to sell his possessions so that there can be room for God in his heart and mind and life.

It is challenging to ask ourselves what, or whom, we seek most in our lives. It was this kind of question with which Amos challenged Israel to take stock of where they were as God’s chosen people.

From the previous chapter of this fiery prophets words we read how keen many of the people of Israel were about their religion. They went to the famous sanctuaries of Bethel and Gilgal, famous because of what God had done there in years past. They offered many sacrifices. They brought their tithes. They made their freewill offerings so that everyone could see how religious they were. 'For so you love to do', the Lord said to them.

But God made plain through the message of Amos that He had no pleasure in what they were doing. It was only multiplying their sins, because their hearts were far from God, and while they worshipped in the sanctuaries, they were oppressing the poor and corrupting justice (2:6-8 and 8:4-6).

So now Amos challenges them about what they were really seeking, and says directly to them, 'Do not seek Bethel, and do not enter into Gilgal or cross over to Beer-sheba'.

Amos is challenging the people not to go to the established temples, the places where God is known to have spoken or places where he has appeared in the past. Not to seek God in the familiar places but in the unknown in the strange places. Amos is challenging them that if they are true seekers of God then they will be taken outside of their comfort zone.

Amos is critical of those around him who show the outward appearance of piety but who do not let their faith in God change their lives and influence their choices.

Going to a place of worship has no meaning or value, unless we seek God. It is He who matters - that we should know Him, love Him, serve Him, and do His will.

'Seek Me' said the Lord through Amos. 'Seek the Lord,' said the prophet, to those around him; if there was one message that to his dying day Amos would have wanted more than any other to bring to the people, it would have been just that, “Seek the Lord and live.”

Real life is found only in seeking and knowing Him. Life otherwise is not truly worthwhile. Not His holy places, not His great gifts, but Himself, we are to seek.

As Augustine put it, God has made us for Himself, and our hearts are restless until they find rest in Him. We may go to the place of worship and yet not have God. We may have God's gifts, we may have money, power, importance, but without God we have no real life.

How wonderful it is that we do not need to depend on going on pilgrimage to a special place of worship, that our life does not really depend on wealth or power that we have, but that wherever we are we can seek God Himself and find Him! We can live each day knowing that He is with us, that He is guiding us, and giving us strength. 'Seek the Lord and live' is the word of Amos that still comes to us.

Instead of upholding what was just, they 'cast down righteousness to the earth'. If they continued in this way, then they must face the fire of judgment as much as each of the nations of whom Amos spoke in 1:3-2:5. What is true of Israel, the chosen nation of the Earth, is true of us here at St John and St Matthias.

we are facing a time of change. At the end of the month our vicar leaves the parishes.

Some of the old ways of doing things may no longer be relevant or able to bring people to God.

It maybe that God is calling you to find him at work not in the familiar but in the unexpected?

In a few months time our bishop, Bishop Rob will come and ask  “what is it that God is calling you to do in his name in this community?” What are you seeking by way of a new priest, a new leader?

Where is God leading you as a congregation?

Let your answer be that you “Seek the Lord so that you may live”

Whoever is not against us is for us

In the September of 1999, 16 years ago, when I arrived in the parish of St John tone of the first things we did was have a PCC away day to look at what we thought God was calling us to do and be in West Hendon. It was a day of visions and dreams and yes a little reminiscence much has happened in the intervening years that I believe to have been positive.

One of the challenges was to find a strap line, a simple sentence that would sum up our first Mission Action Plan that came out of that away day all those years ago. In my mind there were two possibilities the first was the quote from Jesus recorded by St Mark that we have just heard this morning in our gospel reading: Whoever is not against us is for us”, but in the end it was the words of John our Patron that we used “I came that you might have life and have it in abundance”  John 10.10

Looking back over the last 16 years of course I think it is fair to say that much of what we have been able to achieve together, at that time a  small group of around 30 regular worshipping Adults, we have not done on our own but by making relationships and alliances with those around us who, like us, wish to join in the endeavour of living life in abundance.

As we faced the prospect of closure all those years ago we have been confident, creative and compassionate, to use the latest language of our Diocese, in embracing the challenges around us, in responding to the needs of those whom God has called us to minster to, to witness to and too whom we strive to carry the light of Christ.

It has maybe at times meant that we have worked with those with whom we might never have conceived of as partners in gospel, Muslim and Hindu neighbours and of course those for whom a faith in God in not just faint memory but non existent.

But this is the same situation that the few who followed Jesus, his disciples, faced 2000 years ago. When faced with that challenge, proclaiming the good news in a multicultural and Multifaith landscape,  the disciples displayed the all to familiar and natural tendency to retreat to the security of the known – we saw someone casting out demons in your name but we tried to stop him because he was not following us. Isn’t it interesting that when the disciples, who have been sent out to spread the gospel, see some sign of the Kingdom of God breaking into the turmoil and chaos of the world their response is to make it all about them…he was not following us!  

At a time when the strongest voices of those in the church seem to be advocating a breaking up of consensus, a demand for ever tighter definitions of who is right and who is wrong; who is in and who is out. At a time when individual choice is put above collective solidarity Jesus’ words stand as a rebuke “Do not stop him for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us”

In his tour of America we are seeing the Pope challenge the Roman Catholic church to turn from the rhetoric of division and judgement and embrace the values of the gospel that is built upon the one who forgives, who seeks out the lost and fallen and raises them up and gives live – live in abundance. This Sunday he is in a Prison in the States not to add to the judgement and condemnation of those men but to offer another narrative one of forgiveness and love.

Many of our most joyous and life filled days have been with our neighbours, The many years of being a partner with the Barnet Multicultural centre next door and organising the Barnet Multicultural days. The endless run of summer fetes, cream teas, coffee mornings, Christmas bazars, harvest festivals and the list goes on have been enriched by those who have come to join us in our live and celebration of life as God’s children attempting to live faithfully under Christ.

When we look at the text of our gospel this morning it is of direct relevance to us that the words of Jesus “whoever is not against us is for us” come as a response to the fear and exclusivity of the disciples. “Teacher we saw someone casting out a demon in your name and we tried to stop him  because he was not following us”

Someone doing good “casting out a demon” provokes a response in the mind and actions of the disciples that seeks to prevent the good from happening “We tried to stop him” . It is interesting that they tried and failed!

But why?

Maybe the clue is in the words of warning that follow the command of Jesus to his disciples not to be afraid of the “other” not to seek to control the agents of God who bring peace and health to this world but who may be from a group outside of our own making?  

Jesus warns his disciples, and he warns us, that if your eye cause to you stumble tear it out.

St Paul warns us of the power of the tongue to both build up the body of Christ and also to inflict division and pain. Jesus is using the metaphor of the eye.

We are being warned of the dangers of the green eyed monster- envy and jealousy

we are being warned of the wandering eye that can lead us down a path of betrayal suffering and the death of relationships.

It is so often our judgments born from envy and jealousy that cause the pain and division that is in the church of out time. We cannot accept that someone who so unlike us, that others who we find it impossible to understand or love are in fact also loved by God.

The divisions within the church are human made not God made. If the inclination of the church is to make a judgement about the lives of others then this is in stark contrast to the person and example of Jesus.

We need to learn that there are more ways than we can understand in which God comes to us and in which we come to God.

We should no stop anyone because they are not doing things in the way that we do things. God is far bigger than our comprehension and works in so many ways beyond our understanding: we must guard against being exclusivity of human nature that tries to turn the Church in to a club of like minded people.

As Followers of Christ we are called to work in this world of his, a world vast and complex, a world of wondering beauty and amazing diversity  with a generosity that we see in the life and death of Jesus Christ who for us while we were still sinners came that we might have life.

It is this generosity of Spirit that is a sign of the Kingdom and one that stands in stark contrast to the envy, jealousy and mean spiritedness of the world around us.

Jesus said, ‘Do not stop him; for no one who does a deed of power in my name will be able soon afterwards to speak evil of me.

40Whoever is not against us is for us.

Community fund day at West Hendon

Although the rain fall and the sun hide families came to enjoy the day. 

There was plenty of food

The history book capturing the oral history of West Hendon was on didplay and residents were able to add their stories to those already recorded. A giant version was created on the day

The day gave a chance for everyone to finish off the mosaic panels being created  throughout the summer

The day was gave an opportunity for Barnet homes and the SNT to engage with residents. 

Faith leaders join together 

Congratulations to Alekandr Izuchulwu on his Baptism

Congratulations to Ovie and Anita on their wedding

Mr and Mrs Oba leave church

Some of the congregation at the reception

unless you eat of the flesh of the Son of man and drink His blood, you have no life in you.

Many of us associate the best times in our lives with food, a special meal marks a significant birthday, a moment of joy or loss. Some of us have a favourite meal in the day, is it breakfast or lunch or does the day lead us with anticipation to the joy of an evening meal? All of us use food to define ourselves and our place in this world. Our cultural identity is inextricably bound up with the food we place into our mouths and take into our bodies.

It is not surprising the Jesus chose to use food and special meals to talk about the Kingdom of God, the new community he was creating by his words and works in Galilee. Indeed it often with Jesus at a meal that we learn of the forgiveness offered to sinners and we see the intimacy of those first friendships in the life of his followers that should mark the communion we have as his body the church today.

 Nothing becomes more closely united with us than the food we eat. Jesus loves being united as closely as possible with us, and so it should be of no surprise that he uses the language of bread and wine to define the relationship he offers to us.

In every Eucharist we celebrate the wonder of our redemption and the joy of our salvation. In this sacrament we discover the glory of being a member of Christ’s Church. The Sacrament points to the cross of Christ as our enduring and unsurpassed source of salvation and as our storehouse of grace. Here our Saviour brings his cross to our altar so that we can receive its benefits in a tangible, visible way.

It is of course a wonderful thing that the mystery of our faith is revealed, or is it hidden in the most common and everyday realities, bread and wine.

The Eucharist is so central in the life of the Church because Christ is its centre: Christ is the unseen host: Christ who longs to be an essential part of the life of every Church member calls us to gather round and receive his life in the form of bread and wine.  

Jesus talks as he does in this morning’s Gospel because he not only wants to talk to us, but also to touch us. He not only wants to make an impression on our minds, but he also wants to touch our bodies and confirm his real presence with us in the bread and wine we receive, by impacting on our senses of hearing, seeing, touching and tasting.

As sure as we eat the consecrated bread and drink the sacred wine when we come to his table, so sure we can be that we receive our Saviour, the Friend of sinners. Jesus wants to make our receiving of him in our celebration of the Eucharist as earthly and as physical as his coming to us at Christmas.

Here we’re given the love revealed on the cross, to fire up our love for Christ that sweeps through his church and in to the world. Jesus does more than say “I love you forever”. In the Eucharist, he gives himself to each of us in this marvellous feast of love.

The life that Jesus promised to us - life abundant, life in all its fullness and richness - he gives to us in the Eucharist, so that he might be our true source of satisfaction and contentment. The Eucharist means Jesus is no distant leader or director, but our ever-present help in times of trouble. 

This life is ours if we are prepared to come and take bread and drink wine. It is ours through the greatest miracle of Jesus who changes the bread we eat into his body and the wine we taste into his blood.

 John 6:53, “Very truly, I tell you, unless you eat of the flesh of the Son of man and drink His blood, you have no life in you. Those who eat My flesh and drink My blood have eternal life, and I will raise them up on the last day.”

Congratulations to becky and Jason married today