Sunday, 9 February 2014
Lighting up the world
Today's gospel reminds us that our calling, our vocation, as Christians is for the sake of other people. Being a baptised person is not all about me being alright with God, to the exclusion of other people. Instead the Church - that is, all of us - are there to be a sign of God's Kingdom to the world, a sign that makes that Kingdom a reality. In words that echo today's gospel, each newly baptised person is called to "shine as a light in the world, to the glory of God the Father".
We are called to be like the salt, a small pinch of which can make an entire meal tasty. We are called to be like a light - the smallest candle can shed light on an entire room. Our churches might be small in comparison to the population of our city, but even so God wants to work through us, using us as salt for his earth and light for his world. The groups of people who meet Sunday by Sunday in West Hendon and Colindale for Mass are people God wants to be something like a sacrament of his love and his salvation for the people of this area, loved by God and made in his image. That is an awesome, and a wonderful, calling.
We can let our light shine by confidentally celebrating the Church's worship, by sharing our faith with others in day-to-day life, and bringing other people to Church. We can let that light shine by serving others around us, by breaking down barriers of fear and hate, and by struggling for justice in a city where divisions between rich and poor grow daily. In these, and in many other ways, we can be faithful to Jesus' call in the gospel.
Sunday, 2 February 2014
Happy Candlemas!
Today we celebrate the Presentation of Jesus in the Temple. We look back to Christmas - Jesus is still a baby when he's presented - and forward to the Cross - Simeon tells our Lady that a sword will pierce her heart. You can read about Jesus' presentation in Luke's gospel.
Today is often called Candlemas. At both churches we began our Masses by blessing candles and carrying them in procession, remembering the words of Simeon - Jesus is "a light to lighten the Gentiles".
A Hymn for Candlemas
Hail to the Lord who comes,
comes to his temple gate!
Not with his angel host,
not in his kingly state;
no shouts proclaim him nigh,
no crowds his coming wait;
but, borne upon the throne
of Mary's gentle breast,
watched by her duteous love,
in her fond arms at rest;
thus to his Father's house
he comes, the heav'nly Guest.
There Joseph at her side
in reverent wonder stands,
and, filled with holy joy,
old Simeon in his hands
takes up the promised Child,
the glory of all lands.
Hail to the great First-born
whose ransom-price they pay!
The Son before all worlds,
the Child of man today,
that he might ransom us
who still in bondage lay.
O Light of all the earth,
thy children wait for thee!
come to thy temples here,
that we, from sin set free,
before thy Father's face
may all presented be!
Today is often called Candlemas. At both churches we began our Masses by blessing candles and carrying them in procession, remembering the words of Simeon - Jesus is "a light to lighten the Gentiles".
A Hymn for Candlemas
Hail to the Lord who comes,
comes to his temple gate!
Not with his angel host,
not in his kingly state;
no shouts proclaim him nigh,
no crowds his coming wait;
but, borne upon the throne
of Mary's gentle breast,
watched by her duteous love,
in her fond arms at rest;
thus to his Father's house
he comes, the heav'nly Guest.
There Joseph at her side
in reverent wonder stands,
and, filled with holy joy,
old Simeon in his hands
takes up the promised Child,
the glory of all lands.
Hail to the great First-born
whose ransom-price they pay!
The Son before all worlds,
the Child of man today,
that he might ransom us
who still in bondage lay.
O Light of all the earth,
thy children wait for thee!
come to thy temples here,
that we, from sin set free,
before thy Father's face
may all presented be!
Sunday, 26 January 2014
"Repent, for the kingdom of heaven has come near."
There
is no such thing as a free lunch.
We
are warned from our childhood upwards of the dangers of taking short cuts in
life, of trying to get something for nothing.
However
when you look at many of the stories of our childhood the opposite is the case.
Whether it is kissing frogs, magic beans, glass slippers or cats in boots there
are far more stories that tell the tale of lives transformed by fortune and
luck.
The
urge to gamble is probably one of our basic instincts, from the moment our
forebears decided to leave the security of trees and walk upright on the grassy
savanars of pre-history the story of the human race has been one of taking
risks. Life is a gamble, and that is why we find death so hard to deal with in
our modern technologically advanced world for it is stark reminder that life is
a very precarious thing and although we do much to make our lives longer,
however we try and iron out all the little wrinkles, immortality still evades
us.
The
truth of the matter is that nobody gets anything for nothing. If we receive a good education, we more than
likely worked hard for it. If our relationships and family lives are
prospering, it has taken a lot of good will and hard work. If we are making
good money in our jobs, for most of us it is because we have to put in the
extra hours.
This
is a lesson confirmed in the gospel reading this morning. Jesus proclaims “The
kingdom of heaven has come near” While this is of course good news there is a
condition attached; something that applies to any good thing in life: Entrance
to the kingdom has its price. we need to make ourselves ready with a change of
heart. Jesus tells us simply “repent”
I
doubt there is a single one of us here who would not want a life of peace, kindness
and compassion. We wish there was harmony among all people that wars would cease and the poor of the
world would be fed and clothed………. This is kingdom living indeed.
But
kingdom living remains a utopia for the most part because we are unwilling to
make the effort required to bring it about. WE always think it is someone
else’s job or responsibility. We are prepared to speak passionately about an
idea but when it comes to putting it into practice that is another matter
completely. Yes the Spirit of often willing but the flesh is weak.
WE
all want to be part of this kingdom but don’t want to have to change in order
to make it possible. The honest and harsh answer to the hungry of the world is
that we do not want to change the way in which we live our life, we do want to
have less so that more can be shared out.
When
it comes to our faith we are not much better. We are not prepared to make the
sacrifice necessary to be at church, we are prepared to give money but giving
our time can sometimes cost too much.
The
question remains Are we willing to pay the price? how important is our faith,
our membership of the Church to us? Are we willing to repent and make the
teachings of Jesus central to our life, or certainly live trying to!
If
you are felling uncomfortable now then that is a start for at least it means
that the question is genuine. Sports people know all about pain as they spend
hour after hour training and pushing themselves in order to do better in their
chosen field. When looking at someone competing, it is all to easy to simply
put it down to natural talent – after all they make it look so easy. However
the reality if often different, their natural talent is the result of years of
demanding discipline, training and practice.
Jesus
did not call the rich and powerful to be his disciples.
Paul
did not win converts to the early church through eloquent wisdom.
But
those who heard the call of Jesus by the sea of Galilee left their nets and
followed.
Those
who heard the words of Paul came together as the early church.
what
do you need to change in your life in order to walk in the footsteps of Jesus?
Sunday, 12 January 2014
The Baptism of the Lord
Today we celebrate the baptism of Christ. Christ is baptised in the river Jordan and is revealed as the one in whom God's promises will be fulfilled - the heavens open, and the Father's voice declares Jesus to be his 'beloved Son'. Here we see that Jesus is Emmanuel, God with us. This is the one who will establish God's Kingdom and bring us life.
Through our own baptisms we come to share in what Jesus has done for us. By the gift of baptism we become by grace what Jesus is by nature - a child of God. We are God's sons and daughters, we are beloved. Because of what Jesus has done, the Father is pleased with us. By baptism we are made new, we are set on a path away from sin - that is, from everything that prevents us flourishing - and symbolically reject our defeated enemy, the devil.
Baptism is important. It is the beginning of Christian life. It is something to treasure and seek to understand more deeply. Today, let's give thanks for our own baptisms and commit ourselves to live them more fully in the coming year.
Winter warmer celebration for Epiphany
Angela organised an afternoon of crafts for our younger children based on Epiphany: Crowns, sented oranges with gold bows and candle, blessed chalk to take home and then a bonfire, toasted marshmallows, food and fireworks. All in all a wonderful evening of warmth enjoyment with of course light in the darkness of a winter evening and a little bit of church thrown in for good measure.
Thanks to Angie and Tom for organising and Louise, Lorraine, Colin and Jane for all your hard work.
Thanks to Angie and Tom for organising and Louise, Lorraine, Colin and Jane for all your hard work.
Monday, 6 January 2014
Epiphany - Baptism and Confirmations
We had a wonderful celebration of the Epiphany yesterday, as we welcomed Bishop Peter to St Matthias to baptise and confirm. Please keep Victor, Lennox, Ebony, David, and Edwina in your prayers as they continue their Christian journeys with us.
Confirm, O Lord, your servant |
Bishop Peter, churchwardens, and the newly baptised and confirmed |
Sunday, 29 December 2013
First Sunday of Christmas
As
we continue to celebrate Christmas with the joyful singing of carols there are
other voices, darker voices, that seek to silence these beautiful strains. This
morning our attention is drawn away for the image of peace and silence around
the stable in Bethlehem, we look instead in to the heart of a man of great
violence and hatred, into the acts that Gods children are capable of – murder
Then
was fulfilled what had been spoken through the prophet
Jeremiah:
"A voice was heard in Ramah, wailing and loud
lamentation, Rachel weeping for her children;
she refused to be
consoled because they were no more."
She
was the prettier of Laban's daughters when Jacob came to work for them
and
she stole Jacob's heart the first time he laid eyes on her. Jacob
agreed
to work seven long years for her and he was good on his word. But
when
it came time to close the deal Laban tricked him and sent Leah into
the
wedding chamber heavily veiled. Jacob
ended up having to work another seven long years for Rachel while learning to
live with Leah for whom he didn't bargain.
When they finally did get married, Rachel found that she couldn't have
children Her sister Leah has four and so further insult was laid upon Rachel.
Eventually,
Rachel did have a child named Joseph.
She just didn't get to enjoy him for very long. By the time she gave birth to her second
baby, her body wasn't up to it. With her
dying breath, she named him Benoni, which means 'child of my sorrow'. Jacob eventually changed it to Benjamin.
She
became a symbol for Israel, in other words, of inconsolable sorrow.
How
can anyone console you when so much that seems to happen to you is
unfair
and full of sadness? So, when the
Babylonians carried off Israel
into
exile centuries later, Jeremiah wrote that it was like old Rachel was
still
crying out from her grave. Rachel's
children were God's children.
returning
to the writing of St Matthew we see the brutal face of Herod hanging over the
Christmas story like a funeral pall. It
is about a cruelty, an utter disregard for human life that we see again and
again throughout scripture and throughout human history.
Then was fulfilled what had been spoken
through the prophet...
The
slaughter of the innocents in Matthew may be a pious legend or it may have
really taken place but in our day it is a fact of life for thousands of women
and children who are the victims of violence in this world every passing day.
When
we support government policies or buy products from corporations without
demanding accountability for the kinds of circumstances in which they were
made, the conditions of the most vulnerable in our midst, we end up with
innocent blood on our hands.
Rachel
still cries out from the grave for her children who are no more.
Many
are in their “Babylon” a place of exile a place of captivity, in the sweat
shops of Asia or those who are trafficked as modern day slaves.
We
will not return home, none of us, until we learn to weep
with
Rachel, until we learn to weep with the God who cannot forget any of
his
children. For her tears and God’s tears are a sign of love, and the Christmas
Story is a love story. “For God so loved the world that he sent his only Son…”
It
is through the tears of another woman Mary Magdalane that the reality and truth
of the resurrection is comprehended and it is in our tears of compassion and
love that God is able to bring about the miracle of resurrection and life
eternal.
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